| Title | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
| Type | Edited Book |
| Language | undefined |
| Date | 2012 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 32 |
| Categories | Science, Physics, Natural Philosophy, Albert |
| Author(s) | Joël Biard , Sabine Rommevaux |
| Publisher(s) | |
| Translator(s) |
| Loin d’être simplement écarté par principe, loin même d’être un thème marginal ou une difficulté à éviter, le vide est tout au long du Moyen Âge l’objet de nombreuses analyses. Les contributions rassemblées dans cet ouvrage examinent quelques-uns des principaux développements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde médiéval latin. Ils traitent du vide en dehors du monde comme du vide à l’intérieur du monde, des différentes définitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhaité dédier ces études à Edward Grant qui, le premier, a mis en lumière l’étendue des problèmes scientifiques traités par les Médiévaux à l’aide du concept de vide. |
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| Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 86 |
| Issue | 2 |
| Pages | 89–102 |
| Categories | Ibn Bāǧǧa, Aquinas, Albert |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 53 |
| Pages | 133–187 |
| Categories | Averroism, Albert |
| Author(s) | Emanuele Coccia |
| Publisher(s) | |
| Translator(s) |
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| Title | El estatuto del entendimiento agente en la obra de San Alberto Magno |
| Type | Article |
| Language | Spanish |
| Date | 2002 |
| Journal | Revista española de filosofía medieval |
| Volume | 9 |
| Pages | 91–103 |
| Categories | Albert |
| Author(s) | no authors |
| Publisher(s) | no authors |
| Translator(s) | no authors |
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| Title | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
| Type | Edited Book |
| Language | undefined |
| Date | 2012 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 32 |
| Categories | Science, Physics, Natural Philosophy, Albert |
| Author(s) | Joël Biard , Sabine Rommevaux |
| Publisher(s) | |
| Translator(s) |
| Loin d’être simplement écarté par principe, loin même d’être un thème marginal ou une difficulté à éviter, le vide est tout au long du Moyen Âge l’objet de nombreuses analyses. Les contributions rassemblées dans cet ouvrage examinent quelques-uns des principaux développements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde médiéval latin. Ils traitent du vide en dehors du monde comme du vide à l’intérieur du monde, des différentes définitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhaité dédier ces études à Edward Grant qui, le premier, a mis en lumière l’étendue des problèmes scientifiques traités par les Médiévaux à l’aide du concept de vide. |
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| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
| Title | Remarks on the Importance of Albert the Great’s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Die Seele im Mittelalter. Von der Substanz zum funktionalen System |
| Pages | 131–148 |
| Categories | Albert, Avicenna, Thomas, Natural Philosophy |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5166","_score":null,"_source":{"id":5166,"authors_free":[{"id":5950,"entry_id":5166,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Remarks on the Importance of Albert the Great\u2019s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Remarks on the Importance of Albert the Great\u2019s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5166,"section_of":5165,"pages":"131\u2013148","is_catalog":null,"book":{"id":5165,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Die Seele im Mittelalter. Von der Substanz zum funktionalen System","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5165,"pubplace":"W\u00fcrzburg","publisher":"K\u00f6nigshausen & Neumann","series":"Contradictio","volume":"16","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Remarks on the Importance of Albert the Great\u2019s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas"]}
| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | ’Averroes ubique Avicennam persequitur’: Albert the Great’s Approach to the Physics of the Shifâ’ in the light of Averroes’ Criticisms |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Pages | 391–431 |
| Categories | Albert, Avicenna, Commentary, Physics |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5127","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5127,"authors_free":[{"id":5903,"entry_id":5127,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"\u2019Averroes ubique Avicennam persequitur\u2019: Albert the Great\u2019s Approach to the Physics of the Shif\u00e2\u2019 in the light of Averroes\u2019 Criticisms","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Averroes ubique Avicennam persequitur\u2019: Albert the Great\u2019s Approach to the Physics of the Shif\u00e2\u2019 in the light of Averroes\u2019 Criticisms"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972-013","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5127,"section_of":5126,"pages":"391\u2013431","is_catalog":null,"book":{"id":5126,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Arabic, Hebrew and Latin Reception of Avicenna\u2019s Physics and Cosmology","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Avicenna (Ibn S\u012bn\u0101) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna\u2019s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular.\r\nThe articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna\u2019s physics and cosmology in the Villa Vigoni, Italy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972","book":{"id":5126,"pubplace":"Boston; Berlin","publisher":"De Gruyter","series":"Scientia Graeco-Arabica","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u2019Averroes ubique Avicennam persequitur\u2019: Albert the Great\u2019s Approach to the Physics of the Shif\u00e2\u2019 in the light of Averroes\u2019 Criticisms"]}